Impermanence, Selflessness, And Dissatisfaction Essay examples -- essa

Impermanence, Selflessness, and DissatisfactionBuddhism is neither a religion nor a philosophy, but quite a a way of lifespan. This does not imply that Buddhism is goose egg more than an honourable codeit is a way of moral, spiritual and intellectual training leading(a) to completefreedom of the mind. (DeSilva, 1991p 5). Of the many Buddhistic sects, ZenBuddhism places grumpy emphasis on living the right life, and does notrevolve around observance and ritual. Buddhism outlines the three characteristics ofexistence, which aids one in achieving enlightenment. Impermanence,selflessness, and dissatisfaction are concepts that are easy understood on anintellectual level, but to apply these concepts in ones life is challenging.Impermanence is concerned with the thought that nothing remains static, andchange is to be expected. Selflessness holds that there is no immortal soul or away Self that exists in each individualist (Fadiman & Frager,1994p 545)selflessness is virtually conn ected with impermanence. Dissatisfaction is alarger concept entir ely- it involves the acknowledgment that suffering exists.The man is founded on suffering, (DeSilva, 1991p 21) and once anythingbecomes a problem there is pass over to be suffering, unsatisfactoriness, orconflict- conflict between our desires and the state of populace.Dissatisfaction is the most operose characteristic of existence to apply toones life, as it involves not only the word sense of this state, but alsooutlines one on how to treat and cure this state.The image that the world is an ever-changing environment on all levelsof existence is not a radical idea. In fact, those that have not yet authenticchange as a natural state of nature is denying the reality of life. A being andthe empirical world are both eer changing. They come into being and passaway. All is in a whirl, nothing escapes this inexorable unceasing change, andbecause of this transient nature nothing is really pleasant. on that point is h appiness,but very momentary, it vanishes like a flake of snow, and brings aboutunsatisfactoriness (DeSilva, 1991p 29). Both pleasant and unpleasantconditions come and go, it is then the responsibility of the individual to dealwith each situation in the right way. Understanding that there is nouniversal truth, that thoughts and ideas evolve- leaves one open to impr... ... individual is in the fortunate mark ofhaving the ability to end the suffering conditions, whether they bepsychological or physical.Consequently, the Buddhist characteristics of existence are useful tothe average individual. These concepts can aid the individual in healthyanalysis of their behavior and motivations, as well as offer methods that enableone to actively change aspects of their life that they may be dissatisfied with.BIBLIOGRAPHYDeSilva, J.The Spectrum of Buddhism The Writings of Piyadassi.Buddhist Missionary Society modern York, 1991.Fadiman, J. Personality and Personal Growth. HarperCollins CollegeF rager, R.Publishers United States, 1994.Suzuki, D.T.Manual of Zen Buddhism. Rider London, smart York, 1956.Web Siteshttp//www.ncf.carelton.ca/freenet/rootdi...ism/introduction/truths/NobleTruth--1.htmlhttp//www.inet.co.th/cyberclub/over_buddhism.html